Darulifta Ahlesunnat
(Dawateislami)
Question
What do the noble scholars and the Jurist of Islamic law say regarding the
following matters:
1] Can fast be observed or eid
be celebrated according to the calendar, without sighting the moon?
2] Sometimes a month begins according to the calendar, whilst the moon is
not visible on that day and then when it’s visible the following day, it seems
like a 2 day old moon, therefore, should the moon be
considered 2 day old corresponding to the calendar or 1 day old?
بِسْمِ اللہِ
الرَّحْمٰنِ الرَّحِیْمِ
اَلْجَوَابُ بِعَوْنِ الْمَلِکِ
الْوَھَّابِ اَللّٰھُمَّ ھِدَایَۃَ الْحَقِّ وَالصَّوَابِ
1] According to Islamic Laws, the matters related
to Fast and Eid depend on sighting of the moon, therefore one cannot fast or
celebrate eid without sighting the moon, because the
word “رؤیت Sighting” is mentioned in Sahih Ahaadith
and from the time of the holy Prophet صلی
اللہ علیہ وسلم till now, actual sighting was interpreted from this
and this has always been the practice, hence, the lunar month won’t begin until
the moon is sighted or it is approved by Islamic Laws, although the month may
have commenced according to the calendar. Because we are obliged to follow
Quran and Hadith, not the astronomers, therefore matters related to worship,
such as, Ramadaan, Eid etc. will be observed
according to the actual sighting, not according to the calendar.
Regarding observing fast, celebrating eid etc. it
is stated in a hadith, that the Holy Prophet علیہ الصلوٰۃ و السلام said:
لا تصوموا حتى تروا الهلال و لا تفطروا حتى تروه “
Meaning “Do not commence the fast of Ramadaan
without sighting the moon and do not end it without sighting”[Sahih Bukhari, kitabus sawm, باب إذا رأيتم الهلال فصوموا الخ , V-3, P.27, Dar tauq al najaat]
Even if it is cloudy, then too, it is not permissible to fast or to
celebrate eid on the basis of assumption, rather
completing 30 days of that month has been ordained.
The Holy Prophet صلی اللہ علیہ وآلہ
وسلم said:
’’فإن غم علیکم فأکملوا
العدۃ ثلاثین یوما‘‘
Translation: If the Moon is invisible to you, then complete 30 days.[ Sunan dar qutni, kitabus sawm, باب الصوم لرؤیۃ الهلال , V-2, P.7, Dar al kutub al
arabi, Beirut]
Regarding observing fast and celebrating eid etc.
only upon sighting the moon, it is stated in the famous book of Hanafi
jurisprudence, “AL Ikhtiayar” :
” ( ويجب أن يلتمس
الناس الهلال في التاسع والعشرين من شعبان وقت الغروب فإن رأوه صاموا ، وإن غمّ
عليهم أكملوه ثلاثين يوما ) لقوله عليه الصلاة والسلام : '' صوموا لرؤيته وأفطروا
لرؤيته ، فإن غمّ عليكم فعدوا شعبان ثلاثين يوما '' “
Meaning: It is necessary to search for the moon on the 29th Sha’ban at the
time of Maghrib, hence, if they sight it, they should fast and if its cloudy,
then they should complete 30 days of Sha’ban. As the Holy Prophet صلی اللہ علیہ وآلہ وسلم has stated: Fast upon
sighting the moon and terminate upon sighting it, if it’s cloudy, then complete
30 days of Sha’ban.[Al ikhtiyar li ta’leel
al mukhtar, kitabus sawm, V-1, P.128, Beirut]
2] The day the moon is sighted, that is the day which will be considered,
even if the moon may seem to be 2 day old apparently,
because Shari’ah has ordained for sighting,
therefore, the day it is sighted, that is day which will be reckoned and this
has been the practice of the Sahaba رحمہم اللہ.
It is stated in Sahih Muslim:
” عن أبي البختري قال خرجنا للعمرة فلما نزلنا ببطن
نخلة قال تراءينا الهلال فقال بعض القوم هو ابن ثلاث وقال بعض القوم هو ابن ليلتين
قال فلقينا ابن عباس فقلنا إنا رأينا الهلال فقال بعض القوم هو ابن ثلاث وقال بعض
القوم هو ابن ليلتين فقال أي ليلة رأيتموه قال فقلنا ليلة كذا وكذا فقال إن رسول
الله صلى الله عليه وسلم قال إن الله مده للرؤية فهو لليلة رأيتموه “
Translation: It is narrated from Abu al bakhtariyy,
he says, we went for Umrah and when we reached the valley of nakhlah, we sighted the moon, so some people said, it is 3
nights old, some people said, it is 2 nights old. However
we met Abdullah Ibn Abbas رضی اﷲ تعالیٰ
عنھما and mentioned the incident to
him, so he asked, on which night did you sight the moon? We said, so and so
night. Hence, Sayyiduna Abdullah Ibn Abbas رضی اﷲ تعالیٰ عنھما said: The Messenger of Allah
said: indeed Allah has fixed its Period depending on sighting, therefore, the
night you all sighted the moon, that is night which will be reckoned.[Sahih Muslim, Kitabus sawm, باب بیان انہ لا اعتبار بکبر الھلال , V-3, P.127, Beirut]
Imam of Ahlus Sunnah Imam Ahmed Raza khan علیہ رحمۃ الرحمٰن states mentioning the mistakes of sighting the moon:
Assumptions and Contexts e.g. the moon was large, it was bright or it was
visible for long duration, therefore it was definitely of yesterday, today it
has risen late, so it is definitely 15th today, the moon was sighted on 28th,
hence the month will be of 30 days, we tried to sight it on 28th, but we
didn’t, therefore the month will be of 29 days. All these assumptions do not
even value the calculations, therefore, acting upon them is mere ignorance and
humiliation. It is stated in a Hadith, the Beloved Prophet صلی اﷲتعالیٰ علیہ وسلم said:
من اقتراب الساعۃ انتفاخ الاھلۃ
Meaning: From the signs of nearness of judgement day is that, the moon will
appear bulged. Meaning it will appear large in viewing.[Fatawa Razawiyya, V-10, P.428,
Raza Foundation, Lahore]
وَاللہُ
اَعْلَمُ عَزَّوَجَلَّ وَرَسُوْلُہ اَعْلَم صَلَّی
اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم
Answered By: Abu
Huzaifa Muhammad Shafeeq Attari Madani
Verified By: Mufti Muhammad Qasim Attari Madani
Ref No: Aqs-1814
Date: 13 Ramadan ul Mubarak 1441/7th May, 2020
Water going down throat by mistake in the state of Sawm(fasting)
How should Siyam [fasts] of Shawwal be observed?
Eating and drinking something on suspicion of invalidation of Sawm(fast)
Ruling on doing Iftar by mistake before time
How is it for a Sawm-keeping(fasting) person to eat and drink water, etc. after vomit?
How is it to swallow saliva in the state of Sawm(fast)?
Acidic belch in the state of Sawm
Clarification of the two cases in which Sawm(fast) becomes invalid