Ruling on Tilawat after ‘Asr Salah

Question: Quran after ‘Asr Salah?..

The time of the prayer of a fasting person being accepted; further, is the glad-tiding also for the one keeping a Nafl fast?

Answer: state of fast and at the time of iftar. Regarding acceptance of du’a whilst fasting, The Holy Prophet has stated: الصائم لا ترد دعوتہ Meanin..

What Is The Ruling On Selling And Buying A Vehicle If The Price Is Not Fixed On Advanced Booking ?

Answer: Quran to act after taking guidance from the learned Scholars: فَسۡـَٔلُوۡۤا اَہۡلَ الذِّکۡرِ اِنۡ کُنۡتُمۡ لَا تَعۡلَمُوۡنَ ﴿ۙ۴۳﴾ So, o people! A..

Can Fast Be Kept Or Eid Be Celebrated As Per Calender, Without Sighting The Moon?

Answer: Quran and Hadith, not the astronomers, therefore matters related to worship, such as, Ramadaan, Eid etc. will be observed according to the actual sigh..

Can Women Have More Than One Ear Or Nose Piercing ?

Answer: Quran announces: فِطۡرَتَ اللہِ الَّتِیۡ فَطَرَ النَّاسَ عَلَیۡہَا ؕ لَا تَبۡدِیۡلَ لِخَلۡقِ اللہِ ؕ (that is) the established nature by All..

The Ruling On Taking An Immature Child To The Masjid And Standing Him In The Row (Saff)

Answer: impurity, is Makruh Tahreemi, i.e. it is impermissible and a sin, and if there is mere doubt or possibility of him spreading impurity, then it will be..

An important matter for chicken-sellers

Answer: impurity and droppings, and becomes impure itself and also makes the outer surface of the meat impure. Moreover, it is not essential that one mus..

Purchasing Gold Jewellery In Exchange For A Gold Bar

Answer: impurity is added to it, as is the case when silver and gold coins are cast, or whether it is not added, and it was naturally like that when extracted..

Is It Allowed To Delay Maghrib Jamaat For 10 Minutes After Azaan In The Month Of Ramadaan?

Answer: state of fast, one’s condition is same at time of Iftar [breaking fast] due to being Hungry and thirsty the whole day, therefore delaying Maghrib Jama..

Tears That Flow From An Infected Eye And Their Effect On Wudu

Answer: stated in Ghunyat al-Mustamlī and al-Ikhtiyār etc.: کل مایخرج من علۃ من ای موضع کان کالاذن والثدی والسرۃ ونحوھا فانہ ناقض علی الاصح لانہ صدید I..